EDIT: The only problem with this is even though man has freewill to determine his character, he can also be conditioned by controlling how he thinks
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Moderators: Tunnelcat, Jeff250
to a point.flip wrote:humans are in control of their own conditioning.
I believe the idea is not that heaven is appealing because it has no evil, but rather it's because God is tangible / approachable / present there.Jeff250 wrote: ...the idea that heaven is better for us than here because it has no evils.
no I don't believe they can. but I do believe that they can learn to control aspects of their life. we are creatures of our experiences, able to change and control some of them, but they are a part of our make up and shapes who we are and how we think.flip wrote:To what point Cuda? You don't think that someone can be completely changed by changing their way of thinking? That would fly right in the face of Christianity actually and the premise that people must be "born again."
Paul saidMatthew 26:41 wrote:Keep watch and pray, so that you will not give in to temptation. For the spirit is willing, but the body is weak!
2 Cor 5 wrote:So from now on we regard no one from a worldly point of view. Though we once regarded Christ in this way, we do so no longer. 17 Therefore, if anyone is in Christ, the new creation has come:[a] The old has gone, the new is here! 18 All this is from God, who reconciled us to himself through Christ and gave us the ministry of reconciliation: 19 that God was reconciling the world to himself in Christ, not counting people’s sins against them. And he has committed to us the message of reconciliation. 20 We are therefore Christ’s ambassadors, as though God were making his appeal through us. We implore you on Christ’s behalf: Be reconciled to God. 21 God made him who had no sin to be sin for us, so that in him we might become the righteousness of God.
9 At this, those who heard began to go away one at a time, the older ones first, until only Jesus was left, with the woman still standing there. 10 Jesus straightened up and asked her, “Woman, where are they? Has no one condemned you?”
11 “No one, sir,” she said.
“Then neither do I condemn you,” Jesus declared. “Go now and leave your life of sin.”
31 To the Jews who had believed him, Jesus said, “If you hold to my teaching, you are really my disciples. 32 Then you will know the truth, and the truth will set you free.”
33 They answered him, “We are Abraham’s descendants and have never been slaves of anyone. How can you say that we shall be set free?”
34 Jesus replied, “Very truly I tell you, everyone who sins is a slave to sin. 35 Now a slave has no permanent place in the family, but a son belongs to it forever. 36 So if the Son sets you free, you will be free indeed.
There are many more. This all goes back to the "once saved, always saved" heresy and I think also the fault of people believing in the Trinity. If you don't realize who Jesus actually is and that everything He did was through the Spirit of God, then you put Him and His life out of reach. This also obscures the knowledge of your inheritance, which is to be exactly like Him in the world to come, under the headship of God the Father. People mistakenly claim that He just forgives sins, but the blood of bulls and goats did that. No, He came so that the Holy Spirit of God could dwell within these fleshly bodies and free us from sin, to actually remove the power that sin had over us. People don't know what the hope is that Paul was talking about anymore, so they neglect the need to purify themselves. There is much more to say about this, but we are supposed to free and purify and crucify our flesh through the Spirit that was withheld for so long.2 Dear friends, now we are children of God, and what we will be has not yet been made known. But we know that when Christ appears,[a] we shall be like him, for we shall see him as he is. 3 All who have this hope in him purify themselves, just as he is pure.
4 Everyone who sins breaks the law; in fact, sin is lawlessness. 5 But you know that he appeared so that he might take away our sins. And in him is no sin. 6 No one who lives in him keeps on sinning. No one who continues to sin has either seen him or known him.
8 Therefore, there is now no condemnation for those who are in Christ Jesus, 2 because through Christ Jesus the law of the Spirit who gives life has set you[a] free from the law of sin and death. 3 For what the law was powerless to do because it was weakened by the flesh, God did by sending his own Son in the likeness of sinful flesh to be a sin offering.[c] And so he condemned sin in the flesh, 4 in order that the righteous requirement of the law might be fully met in us, who do not live according to the flesh but according to the Spirit.
9 You, however, are not in the realm of the flesh but are in the realm of the Spirit, if indeed the Spirit of God lives in you. And if anyone does not have the Spirit of Christ, they do not belong to Christ.
12 Therefore, brothers and sisters, we have an obligation—but it is not to the flesh, to live according to it. 13 For if you live according to the flesh, you will die; but if by the Spirit you put to death the misdeeds of the body, you will live.
CUDA wrote:Whats your thoughts on PRE-destination?
I had a very spirited debate about this with a good friend a few years ago. the research and discussion went on for a couple of weeks. it made me look hard to find why I believe what I believe.callmeslick wrote:CUDA wrote:Whats your thoughts on PRE-destination?
this question cuts to the very quick of whether God is required for morals, IMO.
I've said from the very start of this thread you do not need God to be Moral.Pandora wrote:seems relevant. TED talk by Frans de Waal, one of my favourite primatologists, about moral behavior in animals.
So, if animals, can and do behave morally, doesn't this not quite clearly show that morals don't need a God (at least not a belief in god or adherence to religion). Then again, we find that primates do more and more things that we once thought were possible --- maybe they have religion/superstition as well?
(sorry, this seems more related to the original point, not to what you are discussing now)
3 Praise be to the God and Father of our Lord Jesus Christ, who has blessed us in the heavenly realms with every spiritual blessing in Christ. 4 For he chose us in him before the creation of the world to be holy and blameless in his sight. In love 5 he predestined us for adoption to sonship[c] through Jesus Christ, in accordance with his pleasure and will— 6 to the praise of his glorious grace, which he has freely given us in the One he loves. 7 In him we have redemption through his blood, the forgiveness of sins, in accordance with the riches of God’s grace 8 that he lavished on us. With all wisdom and understanding, 9 he[d] made known to us the mystery of his will according to his good pleasure, which he purposed in Christ, 10 to be put into effect when the times reach their fulfillment—to bring unity to all things in heaven and on earth under Christ.
11 In him we were also chosen,[e] having been predestined according to the plan of him who works out everything in conformity with the purpose of his will, 12 in order that we, who were the first to put our hope in Christ, might be for the praise of his glory. 13 And you also were included in Christ when you heard the message of truth, the gospel of your salvation. When you believed, you were marked in him with a seal, the promised Holy Spirit, 14 who is a deposit guaranteeing our inheritance until the redemption of those who are God’s possession—to the praise of his glory
And all the inhabitants of The Earth will worship it, those who are not written in The Book of Life of The Lamb slain before the foundation of the world.
21 “Not everyone who says to me, ‘Lord, Lord,’ will enter the kingdom of heaven, but only the one who does the will of my Father who is in heaven. 22 Many will say to me on that day, ‘Lord, Lord, did we not prophesy in your name and in your name drive out demons and in your name perform many miracles?’ 23 Then I will tell them plainly, ‘I never knew you. Away from me, you evildoers!’
10 For we must all appear before the judgment seat of Christ, so that each of us may receive what is due us for the things done while in the body, whether good or bad.
Even here Paul declares that if he doesn't bring his body under subjection he would be disqualified, so our present day understanding of pre-destination does not stand to scripture by any means.24 Do you not know that in a race all the runners run, but only one gets the prize? Run in such a way as to get the prize. 25 Everyone who competes in the games goes into strict training. They do it to get a crown that will not last, but we do it to get a crown that will last forever. 26 Therefore I do not run like someone running aimlessly; I do not fight like a boxer beating the air. 27 No, I strike a blow to my body and make it my slave so that after I have preached to others, I myself will not be disqualified for the prize.
Your obviously referring to this:
22 “How long will you who are simple love your simple ways?
21 “You have heard that it was said to the people long ago, ‘You shall not murder,[a] and anyone who murders will be subject to judgment.’ 22 But I tell you that anyone who is angry with a brother or sister[c] will be subject to judgment. Again, anyone who says to a brother or sister, ‘Raca,’[d] is answerable to the court. And anyone who says, ‘You fool!’ will be in danger of the fire of hell.
we'll play it your way. lets see if you can read my mind based on my scripture.1John 2:2 wrote:He is the atoning sacrifice for our sins, and not only for ours but also for the sins of the whole world.
Christ Made a statement that he would have the Father send another. the Holy Spirit. it was a statement not an analogy.A parable is [1] a succinct story, in prose or verse, which illustrates one or more instructive principles, or lessons, or (sometimes) a normative principle. It differs from a fable in that fables use animals, plants, inanimate objects, and forces of nature as characters, while parables generally feature human characters. It is a type of analogy.
that is not a parable. Christ was making a promise to his disciples. one that he would send another and not leave them aloneJohn 15 “If you love me, keep my commands. 16 And I will ask the Father, and he will give you another advocate to help you and be with you forever— 17 the Spirit of truth. The world cannot accept him, because it neither sees him nor knows him. But you know him, for he lives with you and will be[c] in you. 18 I will not leave you as orphans; I will come to you. 19 Before long, the world will not see me anymore, but you will see me. Because I live, you also will live. 20 On that day you will realize that I am in my Father, and you are in me, and I am in you. 21 Whoever has my commands and keeps them is the one who loves me. The one who loves me will be loved by my Father, and I too will love them and show myself to them.”
22 Then Judas (not Judas Iscariot) said, “But, Lord, why do you intend to show yourself to us and not to the world?”
23 Jesus replied, “Anyone who loves me will obey my teaching. My Father will love them, and we will come to them and make our home with them. 24 Anyone who does not love me will not obey my teaching. These words you hear are not my own; they belong to the Father who sent me.
25 “All this I have spoken while still with you. 26 But the Advocate, the Holy Spirit, whom the Father will send in my name, will teach you all things and will remind you of everything I have said to you. 27 Peace I leave with you; my peace I give you. I do not give to you as the world gives. Do not let your hearts be troubled and do not be afraid.
28 “You heard me say, ‘I am going away and I am coming back to you.’ If you loved me, you would be glad that I am going to the Father, for the Father is greater than I. 29 I have told you now before it happens, so that when it does happen you will believe. 30 I will not say much more to you, for the prince of this world is coming. He has no hold over me, 31 but he comes so that the world may learn that I love the Father and do exactly what my Father has commanded me.
But does having faith discourage questioning things in the world? Does it discourage even questioning the Bible? How rigid are your beliefs if something came along to put doubt on that? Myself, one of the reasons I don't believe in the Bible is I think it's too full of misogyny and paternalism. It's a man's manual on male power and existence. God is even thought of as male. Why would a God have to be male anyway?CUDA wrote:if you think for a moment that anyone of us doesn't have times when we question you're sadly mistaken. our belief is a choice based on many MANY things, and is personal to each and everyone of us. I would never ask you to believe because I told you so. just as I would expect to not get criticized for my beliefs as I do by certain forum members.You have your beliefs, I have my disbelief's.![]()
24 Then the end will come, when he hands over the kingdom to God the Father after he has destroyed all dominion, authority and power. 25 For he must reign until he has put all his enemies under his feet. 26 The last enemy to be destroyed is death. 27 For he “has put everything under his feet.”[c] Now when it says that “everything” has been put under him, it is clear that this does not include God himself, who put everything under Christ. 28 When he has done this, then the Son himself will be made subject to him who put everything under him, so that God may be all in all.
Doesnt me.tunnelcat wrote:But does having faith discourage questioning things in the world?
if you do not question then how can you learn, as is being demonstrated in this thread flip and I both have a good knowledge of the Bible, and yet we don't agree fully on certain matters. does it matter?? not in the overall concept of our salvation. it does matter if we choose to teach others improperly, which the Bible warns against. there is nothing wrong with questioning.Does it discourage even questioning the Bible?
everyone doubts. they are liars if they tell you otherwiseHow rigid are your beliefs if something came along to put doubt on that? Myself, one of the reasons I don't believe in the Bible is I think it's too full of misogyny and paternalism. It's a man's manual on male power and existence. God is even thought of as male. Why would a God have to be male anyway?
the perception on the "war on Christmas" is valid. you yourself stated the there is a "tradition" in our country. and many Blacks also have their "traditions" that they cling to. an attempt by a minority group to stop those traditions, can rightfully so be perceived as a war against their beliefsOn another tack, Christianity is considered a "tradition" in our country, just as Islam is in the Middle East and Buddhism is in parts of Asia. You personally may not question why I am an unbeliever, nor really care for that matter, but why do most Christians in general have trouble with those of us who don't follow the assumed "religious tradition" in our country, especially if people actively fight against it? The perceived War on Christmas is a good example.
I have a problem with the term "Christian Values" thats very subjective. I currently choose to not associate myself with any main stream religion. I prefer to label myself as the first Christians did and call myself a follower of the way. I try to live(and fail) my life the way Christ lived his.I watched this exchange on Religion and Ethics. The good Reverend seemed angry throughout the whole thing that people were getting mad at Christians in general because of the actions of a few rogue Christians, like Fred Phelps' church for example. Then she questioned, somewhat angrily, that the problems in this country are that we're not all following Christian values and going off to church in this country because it's the "tradition".
CUDA wrote:I currently choose to not associate myself with any main stream religion. I prefer to label myself as the first Christians did and call myself a follower of the way. I try to live(and fail) my life the way Christ lived his.
what is the Current definition of the Trinity???? that is the same definition that has been expounded since the First century. by Johnflip wrote:How does that go towards this current idea of the Trinity though?
This makes no sense.the Father IS the Holy spirit
the Son IS the Holy Spirit
and the Holy Spirit is an individual
Here it is stated that only the Father knows the day of the end. So, certain knowledge is withheld even from the Son.36 “But about that day or hour no one knows, not even the angels in heaven, nor the Son,[f] but only the Father.
Here we see it stated that only the Spirit of God knows his own thoughts within Himself.11 For who knows a person's thoughts except their own spirit within them? In the same way no one knows the thoughts of God except the Spirit of God.